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repressive tolerance wiki

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Jones, L. P. (1995). Smith, S. M. (2006). Empirical evidence for a compensatory relationship between dream content and repression: Psychoanalytic Psychology Vol 15(1) Win 1998, 154-163. Aggression, dissonance and defense: Dissertation Abstracts International Vol. Repression: Active censorship of stressful memories vs. source amnesia for self-consciously dissociated memories: Imagination, Cognition and Personality Vol 13(4) 1993-1994, 291-302. Sato, A., & Yasuda, A. Dissertation Abstracts International: Section B: The Sciences and Engineering. (1992). A. Psychopathological correlates of affective repression in cancer patients: Rivista di Psichiatria Vol 22(4) Oct-Dec 1987, 297-303. (1998). Bahnson, C., & Bahnson, M. B. Kline, P. (1986). (1999). The repression-sensitization scale as a measure of repression: Dissertation Abstracts International Vol. Death anxiety, defensive styles, and life satisfaction. Evans, G. E. (1972). Tsuchida, T. (2007). In the Province of Pennsylvania, William Penn and his fellow Quakers heavily imprinted their religious values of toleration on the Pennsylvania government. Edwards, S. F. (1972). "Repression, self-concealment and rationality/emotional defensiveness: The correspondence between three questionnaire measures of defensive coping": Corrigendum: Personality and Individual Differences Vol 20(6) Jun 1996, 813. Grunbaum, A. Experience contradicts this optimism. Essay on the repressed and the nonpresented: Alice in horrorland: Revista de Psicoanalisis Spec Issue 6 1998-1999, 45-62. Sinha, T. C. (1974). Slavin, M. O. Kunzendorf, R. G. (1985). Repressive personality style: Free associations when viewing videotaped childhood events. Becker, G. (1970). Burns, J. W. (2000). (1970). Richard, B. New York, NY: New York University Press. A. Blum, H. P. (2003). He wrote, "It is better to cure a sick man than to kill him. Autobiographical memory: Unpleasantness fades faster than pleasantness over time: Applied Cognitive Psychology Vol 11(5) Oct 1997, 399-413. Memory distortion and sexual trauma: The problem of false negatives and false positives: International Journal of Clinical and Experimental Hypnosis Vol 42(4) Oct 1994, 346-362. Repression and response styles: Judgmental phenomena in personality assessment: Dissertation Abstracts International Vol. On the continuing lack of scientific evidence for repression: Behavioral and Brain Sciences Vol 29(5) Oct 2006, 521-522. Loftus, E. F. (1996). Swindell, D. H., & L'Abate, L. (1970). Critique of Marcuse; One-Dimensional Man in Class Society. (1987). The repression response to implied failure as a function of the hysteria-psychasthenia index: The Journal of Abnormal and Social Psychology Vol 55(2) Sep 1957, 188-193. (1976). A further investigation: Journal of Personality and Social Psychology Vol 22(2) May 1972, 163-170. The relationship between the Repression-Sensitization scale and the Incomplete Sentences Blank: Journal of Projective Techniques & Personality Assessment Vol 34(6) Dec 1970, 492-496. Liebergall, J. W. (1971). An analysis of repression from the point of view of language and logic: Revista Interamericana de Psicologia Vol 5(3-4) 1971, 167-181. Recovered memory therapy: False memory syndrome and other complications: Psychiatric Annals Vol 25(12) Dec 1995, 731-735. Borderline disorder: A Rorschach study of ego psychology and Kernberg's theories. Theses on repression: Critique of Marcuse's "one-dimensionality" and his vision of "non-repressive civilization." American Psychologist Vol 49(5) May 1994, 440-441. (2003). To press or repress? John Abromeit and W. Mark Cobb, eds. Homosexuality and paranoia: International Journal of Psychotherapy Vol 4(2) Jul 1999, 213-223. Fox, E. (1994). Militant counter-demonstrations against overt fascists (who are understood by most people as fascists) are understandable. Holtzman, W. H., Swartz, J. D., & Thorpe, J. S. (1971). Levels of anxiety sensitivity in relation to repressive and self-deceptive coping styles: Journal of Anxiety Disorders Vol 13(6) Nov-Dec 1999, 601-609. [44][page needed]. Almgren, P. E., Nordgren, L., & Skantze, H. (1978). (1974). (1987). . What about the U.S. Nazis, the Klan, and similar groupings? Identifying repressors: A methodological issue for health psychology: Psychology & Health Vol 15(2) Mar 2000, 205-214. Anxiety and Repression as Predictors of the Use of Incidental Cues in Problem Solving: Journal of Personality and Social Psychology Vol 6(3) Jul 1967, 353-359. Sedikides, C., & Green, J. D. (2006). "You can be French, English, German, yet Catholic, Protestant, Jewish, or practicing no religion".[66]. A question of a conceptual model, a stage, or pathology? Repression revisited: Tactics used in coping with a severe health threat: Personality and Social Psychology Bulletin Vol 14(4) Dec 1988, 735-746. Ambivalence and defense: Effects of a repressive style on normal adolescents' and young adults' mixed feelings: Journal of Abnormal Psychology Vol 101(2) May 1992, 251-256. Lasoski, A. M. (1994). Activating posthypnotic conflict: Emergent uncovering psychopathology repression, and psychopathology: Journal of Personality Assessment Vol 40(5) Oct 1976, 492-501. Chicago, IL: University of Chicago Press. The function of defensiveness in avoidant attachment and repressive coping. The unified theory of repression: Behavioral and Brain Sciences Vol 29(5) Oct 2006, 499-511. These texts are frequently used in sermons to plead for compassion and tolerance of those who are different from us and less powerful. (1992). Primary Repression then is the process of determining what is self, what is other, what is good and what is bad. Improved hypertension control after disclosure of decades-old trauma: Psychosomatic Medicine Vol 57(5) Sep-Oct 1995, 501-505. Schimmel, I. Repression-sensitization and discrepancy between self-report and official report of illness: Journal of Psychology: Interdisciplinary and Applied Vol 81(1) May 1972, 161-166. Ashley, A., & Holtgraves, T. (2003). Death, Neurosis, and Normalcy: On the Ubiquity of Personal and Social Delusions. Fayek, A. The edict marked the end of the religious wars in France that tore apart the population during the second half of the 16th century. The role of deception and social context on the physiological responses of repressive copers. Sinha, T. C. (1974). Critique of Pure Tolerance. Petrie, K. J., Booth, R. J., & Davison, K. P. (1995). Foulds, M. L., & Warehime, R. G. (1971). Eiguer, A. Solan, R. (1986). Valls, J. L. (1982). Individual differences in self-reported thought control: The role of the repressive coping style: Psicothema Vol 18(2) May 2006, 228-231. (1996). Rand, N., & Torok, M. (1994). Toronto, E. L. K. (2002). Repression and self-presentation: When audiences interfere with self-deceptive strategies: Journal of Personality and Social Psychology Vol 62(5) May 1992, 851-862. (1986). (2001). Threatening and non-threatening paired associates learning and recall for repressors, neutrals, and sensitizers: Dissertation Abstracts International Vol. The right to worship freely was a basic right given to all inhabitants of the Commonwealth throughout the 15th and early 16th centuries, however complete freedom of religion was officially recognized in the Polish–Lithuanian Commonwealth in 1573 in the Warsaw Confederation. Dissertation Abstracts International Section A: Humanities and Social Sciences. “In endlessly dragging debates over the media, the stupid opinion is treated with the same respect as the intelligent one, the misinformed may talk as long as the informed, and propaganda rides along with education, truth with falsehood. They won improvements for the workers and oppressed. Dissertation Abstracts International Section A: Humanities and Social Sciences. Hypnotizability as a function of repression, adaptive regression, and mood: Journal of Consulting and Clinical Psychology Vol 42(1) Feb 1974, 41-46. : Imagination, Cognition and Personality Vol 13(4) 1993-1994, 279-289. Price, Wayne (2017). Repression-Sensitization and Its Relation to Measures of Adjustment and Conflict: Journal of Consulting Psychology Vol 31(2) Apr 1967, 131-136. Sandler, J., & Sandler, A.-M. (1997). Loftus, E. F. (1993). Michael Walzer notes that the British in India tolerated the Hindu practice of suttee (ritual burning of a widow) until 1829. For having lived long, I have experienced many instances of being obliged, by better information or fuller consideration, to change opinions even on important subjects, which I once thought right, but found to be otherwise. Wakefield, H., & Underwager, R. C. (1994). Rodriguez Parra, M. J., Esteve Zarazaga, R. M., & Lopez Martinez, A. E. (2000).

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