colossians 2:15 nkjv0
(b) The ἀρχαί and the ἐξουσίαι are spiritual beings generally. subdues the invaders and recaptures those whom they had subdued. 1685. θριαμβεύσας, “leading them in triumph.” So also 2 Corinthians 2:14†, τῷ δὲ θεῷ χάρις τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ χριστῷ. (x) As a conqueror he made show of those captives, and put them to shame. II. Triumphing over them in it - Margin, or, “himself.” Either “by the cross,” or “by himself.” Or, it may mean, as Rosenmuller suggests, that “God Colossians 2:12 triumphed over these foes in him; i. e., in Christ. As heaven was not yet opened to man before Christ (John 3:13), so it was not yet shut against demons (Job 1:6; Job 2:1). Dr. Whitby observes, that Cerinthus and Simon Magus, whose doctrines he imagines the Apostle is here opposing, pretended to deliver men from the power of evil spirits, by whom they said the world was made and governed. And He has taken it out of the way, having nailed it to the cross. ), The shock that buried Lisbon in 1755 never ceased to vibrate till it reached the wilds of Scotland and the vineyards of Madeira. Greek. But manifestly this is against the whole spirit of the passage. There seems no reason to attach the sense of putting to shame ( παραδειγματίσαι) to the simple verb. Here we see the supreme power of Jesus Christ. https:https://www.studylight.org/commentaries/rwp/colossians-2.html. The door was opened by the nurse. 6. Many expositors, however, render in Him, Christ. ἐξ., and the explanation given is that God in the death of Christ divested Himself of angelic mediators. 1801-1803. δειγματίζειν, preserved only here and in Matthew 1:19 (comp. “Boldly,” not publicly, although the latter idea may be sometimes connected with the word as a secondary notion (John 7:4). His great Captain has subdued all his enemies, and we should not allow them again to set up their dark empire over our souls. Our objection to this view is, that in the two verses no mention is made of Christ. "Commentary on Colossians 2:15". BibliographyTrapp, John. Furthermore, he triumphed over them in the Law on another salient front. 1. The utmost care must be taken to interpret this verse according to the requirements of grammar and of the context. That this sense is involved in Matthew 1:19, is owing to the circumstances of the context) in (element of the δειγματίσαι) openness (of speech; declaring and revealing by the Cross that there is none other but Christ the Head πάσης ἀρχῆς κ. ἐξουσίας), triumphing over them (as in 2 Corinthians 2:14, we are said (see note there) to be led captive in Christ’s triumph, our real victory being our defeat by Him,—so here the principalities and powers, which are next above us in those ranks of being which are all subjected to and summed up in Him) in Him (Christ: not ‘in it,’ viz. The exact phrase only in John 7:4; John 16:29. Most Commentators have at once assumed these to be the infernal powers, or evil angels: relying on Ephesians 6:12, where undoubtedly such is the specific reference of these general terms. Dio Cass. BibliographyVincent, Marvin R. DD. Principalities and powers - Notes, Ephesians 1:21; Ephesians 6:12, note. BibliographyGill, John. The meaning of all this is, that since Christ has achieved for us such a victory, and has subdued all the foes of man, we should not be led captive, but should regard ourselves as freemen. He utterly disarmed them. 2:15, 16); Col. 2:20 having wiped out the handwriting of requirements that was against us, which was contrary to us. It. https:https://www.studylight.org/commentaries/cal/colossians-2.html. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. Notes, Colossians 2:8. BibliographyCoke, Thomas. John Trapp Complete Commentary. King James Version And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
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